The Best Thing He Could Make
By: Small Certainty
In 1957, Yvon Chouinard bought a secondhand coal forge, an anvil, hammers, and tongs, and began making climbing equipment.
The object was a piton, a short spike of steel hammered into a crack in the rock. A rope could be clipped to it and, if everything went correctly, it might stop a climber from falling very far.
European pitons of the period were generally made from softer steel. They bent during use and were often left behind. Chouinard wanted something better. He taught himself blacksmithing and began forging pitons from chrome-molybdenum steel, hard enough to be removed and used again.
At first, he could make about two an hour.
It is difficult to imagine a cleaner product problem. The material could be harder. The shape could be improved. The tool could weigh less, hold more securely, and last longer. Chouinard could make a piton in the morning, climb with it in the afternoon, and come back to the forge knowing exactly what was wrong.
Patagonia would eventually become a billion-dollar clothing company, an environmental campaigner, an experiment in workplace culture, and, finally, a business whose owners effectively gave it away. But all of that came later.
The useful place to begin is a young climber standing at a forge because he thought the thing he could buy was not good enough.
That dissatisfaction would turn out to be unusually productive.
THE FORGE
By the mid-1960s, demand for Chouinard’s equipment had outgrown the forge. Tom Frost, a climber and Stanford-trained aeronautical engineer, joined the business in 1966.
The partnership was unusually effective. Chouinard approached equipment from use. He climbed constantly, noticed what irritated him, broke things, altered them, and tried again. Frost could translate those observations into drawings, dies, tooling, tolerances, and repeatable manufacture.
The small company in Ventura began making carabiners, crampons, ice axes, pitons, and other equipment with a seriousness that bordered on obsession. Chouinard and Frost reconsidered the geometry of the ice axe after watching how climbers actually swung one. They worried about weight. They worried about metal. They worried about small changes that would be invisible to almost anyone who did not spend a great deal of time hanging from mountains.
This was not innovation in the modern sense of ideation sessions and product road maps. It was closer to the mentality of a machinist or racing mechanic. Use the thing. Notice what is wrong. Change it.
The piton seemed to prove the method.
Chouinard’s harder pitons were stronger and reusable. Climbers did not have to carry as many. They were an improvement by almost every obvious measure.
Then climbers began using them in large numbers.
Repeated hammering and removal widened cracks in popular routes. The very hardness that made the piton better also made it more destructive. A softer piton might deform. Chouinard’s piton could deform the mountain.
The problem was particularly visible in places such as Yosemite, where the same routes attracted climber after climber.
For a company whose identity was forming around better equipment, there was an uncomfortable conclusion. The best piton Chouinard knew how to make might still be worse than no piton at all.
So Chouinard Equipment began promoting another solution.
In its influential 1972 catalog, the company devoted considerable space to what became known as clean climbing. Instead of hammering steel into the rock, climbers could use removable aluminum chocks, including Stoppers and Hexentrics, wedged into cracks by hand.
The catalog was an extraordinary piece of commercial literature because it did something companies are generally reluctant to do. It suggested that customers stop buying and using one of the products on which the company had built its reputation.
The history is sometimes tidied into a morality play, with pitons abruptly renounced and clean climbing arriving fully formed in their place. The actual transition was less neat. Pitons remained necessary in some situations, and the move toward removable protection involved many climbers and equipment makers.
But Patagonia’s habit was already visible.
Make the best version of the thing. Use it hard enough to discover what is wrong with it. Then, if necessary, abandon it for something better.
The company would repeat that sequence for the next half century.
SOFT GOODS
Clothing entered the story almost by accident.
Around 1970, Chouinard brought rugby shirts back from Scotland. They had not been designed for climbing, but their heavy fabric stood up to abuse, and their collars protected climbers’ necks from equipment slings.
It was exactly the sort of thing Chouinard liked, an ordinary object that had been made properly.
The shirts sold.
There was also a practical reason to sell them. Hardware was a difficult business. Climbing equipment required precision, carried obvious liability, and did not produce especially generous margins. Clothes could help support the equipment operation.
The Patagonia name began being used for the clothing business in the early 1970s.
Its early apparel was not built around fashion so much as a collection of useful discoveries. Rugby shirts worked. Corduroy shorts worked. Heavy wool sweaters worked. The company borrowed from sailors, fishermen, skiers, mountaineers, and anybody else who had already solved a useful problem.
By 1977, Chouinard told The New Yorker that he wanted to make “old-fashioned hiking and climbing clothes, the kind that never wear out.”
That sentence contains much of what followed.
Patagonia’s clothes were expensive because Chouinard was willing to spend money on fabric, construction, and details that he believed made them better. The company was not particularly interested in making a cheaper version of an existing jacket. It wanted to find a better material, a better closure, a better cut, or some other reason for the product to exist.
The approach made particular sense in climbing.
Bad clothing announces itself quickly on a mountain. A fabric that stays wet matters. A seam that rubs matters. A zipper that cannot be operated with gloves matters. Clothing is not decoration when a person is cold, tired, and a long way from a building.
Wool had long been one of the best answers to cold weather because it retained warmth when damp. It also absorbed water, became heavy, and dried slowly.
Patagonia went looking for something better.
BETTER PLASTIC
The answer looked unimpressive.
Synthetic pile fabrics were being produced from polyester, including by Malden Mills in Massachusetts. The early material was fuzzy, synthetic, prone to pilling, and, compared with wool, not particularly noble.
It worked.
Polyester pile could be warm without being terribly heavy. It absorbed little water and dried quickly. A climber could sweat in it, get caught in bad weather, and recover more comfortably than in a soaked wool sweater.
Patagonia began experimenting with the material and working with Malden Mills on improved versions.
The fleece story is sometimes told as though Patagonia invented the material. It did not. Malden Mills was essential. Patagonia’s contribution was to recognize unusually early what this unlovely textile could do and to keep pushing it toward better performance.
By the mid-1980s, the collaboration had produced Synchilla, a softer, more refined fleece. The Synchilla Snap-T pullover, introduced in 1985, became one of Patagonia’s defining garments.
There is almost nothing dramatic about it.
It is a fleece pullover with a snapped opening at the neck and a chest pocket. But Patagonia’s history is full of improvements that are interesting precisely because they are so small.
Designer Bob Kettenhofen later noticed that sunglasses placed in the Snap-T’s square chest pocket tended to slide toward the wearer’s armpit. He changed the bottom of the pocket so that it angled downward toward the center of the body.
The sunglasses stopped moving.
That is Patagonia at its best. No manifesto is required. Someone uses the thing, notices that it is slightly wrong, and fixes it.
The company made a more consequential change the same year.
Its base layers were made from polypropylene, a synthetic material well suited to moving moisture away from the skin. It also held odors and was troublesome to care for. Patagonia replaced it with a modified polyester that became Capilene.
The decision was expensive. Polypropylene and the company’s existing pile garments represented important parts of the business. Chouinard nevertheless preferred replacing products that were selling well if he believed something better had become available.
Capilene became a system of base layers designed around different temperatures and exertion levels. The attraction was straightforward. The fabric managed moisture better, dried quickly, and could be made comfortable against the skin.
Patagonia was becoming known as an environmental company at roughly the same time that it was becoming exceptionally good at finding new uses for petroleum.
There was no escaping the contradiction.
Some of the best-performing materials available to the company were plastics. Polyester fleece solved real problems. Nylon solved real problems. Synthetic insulation solved real problems. Waterproof membranes and chemical finishes solved real problems.
The question was not whether Patagonia could return to some imaginary state of natural purity. It was whether those materials could be made better, used more intelligently, and eventually replaced when a better answer appeared.
That distinction matters. Patagonia’s environmentalism did not begin by deciding that natural things were virtuous and synthetic things were bad.
It began with the more troublesome conviction that a product should be as good as the company knew how to make it.
TOO MUCH OF A GOOD THING
During the 1980s, Patagonia grew quickly.
The clothes escaped climbing.
Bright fleece jackets, rugby shirts, shorts, and technical outerwear appeared on people who had no intention of climbing El Capitan. The same qualities that made the clothes useful in the mountains, durability, warmth, comfort, and lightness, made them attractive almost everywhere else.
Patagonia had also discovered something commercially powerful. A customer might not need a new piton every year, but clothing offered far more reasons to return.
By 1990, the company had become far larger than the workshop operation Chouinard had created. Sales forecasts became more ambitious. Inventory grew. New products multiplied. The business began behaving like a growth company.
Then the economy slowed.
Patagonia had too much stock, too much confidence in its forecasts, and too little room for error. Banks became nervous. In 1991, the company laid off roughly 120 people, about one-fifth of its workforce.
Chouinard later treated the episode as a lesson in the dangers of uncontrolled growth. Contemporary accounts are less philosophical. Patagonia had expanded too quickly and planned badly.
“We tried to grow too fast,” he said.
The interesting consequence was not that Patagonia stopped growing. It did not.
Instead, the crisis sharpened a distinction Chouinard had been making since the forge.
Making more things and making better things were not necessarily the same business.
Patagonia could sell more colors, more styles, and more seasonal variations. It could chase demand. But every new product consumed attention, materials, inventory, and manufacturing capacity.
The company became increasingly willing to ask a question that sounds obvious but is surprisingly disruptive inside a successful apparel business.
Does this product need to exist?
The question did not prevent Patagonia from becoming a large company with a large catalog. It did, however, give the business a way to argue with itself.
A product needed a reason.
THE COTTON SHIRT
In the early 1990s, one of Patagonia’s most ordinary materials began to look wrong.
Cotton.
Compared with polyester or nylon, cotton hardly seemed like the material an outdoor company needed to worry about. It grew in fields. It was familiar, comfortable, and biodegradable.
Patagonia began investigating the way conventional cotton was grown and was disturbed by the quantity of agricultural chemicals involved.
The company could have responded gradually. It could have introduced a small organic collection, measured customer interest, and expanded it if the economics worked.
Chouinard chose the opposite approach.
By spring 1996, Patagonia’s cotton sportswear would be made from organically grown cotton, or Patagonia would stop making cotton clothing.
This created an enormous manufacturing problem.
Organic cotton was available, but not in the quantities, varieties, and industrial systems Patagonia had become accustomed to using. Suppliers resisted. Mills worried about contamination and machinery. Fibers behaved differently during processing. Costs rose.
At one mill in Bangkok, organic cotton proved so difficult to spin consistently that workers eventually found that cooling the cotton helped it move through the machinery.
This is where Patagonia’s environmental history becomes interesting as product history.
The company did not discover that its customers were demanding organic cotton and then satisfy them. Customer research suggested that people buying Patagonia placed performance, technical quality, and durability well ahead of environmental attributes.
Patagonia changed the cotton anyway.
The company reduced the number of cotton products it offered and accepted lower margins and a more troublesome supply chain because the old material, once examined closely enough, no longer seemed good enough.
This was the piton problem in another form.
A cotton shirt could fit beautifully, last for years, and still contain something Patagonia considered badly made at the agricultural end of the process.
The answer was not to stop caring about the shirt.
It was to become much more demanding about what went into it.
THE PEOPLE MAKING IT
Patagonia was applying a similar logic to work.
Employees had begun bringing children into the Ventura office in the early 1980s. Malinda Chouinard, who had a background in childhood education, helped turn the improvised arrangement into on-site childcare in 1983.
Flexible schedules followed the rhythms of the people who worked there. The company became famous for allowing employees to surf when conditions were good.
These practices acquired an almost folkloric quality. Patagonia came to represent an alternative version of corporate life, populated by climbers and surfers who somehow wandered away from their desks whenever the weather improved.
There was a practical idea underneath it.
Good products require people who know what they are doing.
A textile specialist who has spent years understanding how fleece behaves carries knowledge. So does a designer who has tested jackets in bad weather, a repair technician who has replaced thousands of zippers, and a sourcing manager who knows which mill can solve an unusual fabric problem.
If those people leave constantly, some of that knowledge leaves with them.
In May 1996, President Bill Clinton invited Chouinard to a White House Conference on Corporate Citizenship at Georgetown University. Asked about the company’s approach to employees and families, Chouinard gave perhaps the clearest explanation of the connection.
“I don’t think it’s possible to make a great quality product without having a great quality work environment.”
It was not a separate philosophy of human resources.
It was a statement about making things.
The person sewing, testing, sourcing, repairing, or designing the jacket was part of the process by which the jacket became good.
That idea became harder to sustain as Patagonia looked farther from Ventura.
Its clothes were being made through an international supply chain of factories, mills, dye houses, farms, chemical companies, and material suppliers. The quality of life inside Patagonia’s California headquarters could be excellent while conditions elsewhere in the same product’s manufacture were not.
When Patagonia investigated migrant labor in Taiwanese textile mills in the 2010s, it found workers who had paid labor brokers thousands of dollars for jobs and encountered practices including passport retention, deposits, curfews, and contracts that differed from what they had been promised.
The company worked with Verité and suppliers to change recruitment practices.
For the purposes of Patagonia’s history, the episode matters for the same reason the cotton conversion does.
The company had looked more closely at something it was already buying and discovered that the thing was not as good as it had thought.
There was another problem to fix.
WHEN THE MATERIAL BITES BACK
The difficulty with trying to make the best thing is that improvements have consequences.
Patagonia repeatedly found a better material only to discover, years later, that the better material had problems of its own.
Recycled polyester was an obvious example.
Beginning in the 1990s, Patagonia helped commercialize fleece made from used plastic bottles. The idea was compelling. Patagonia could preserve the performance it valued in polyester while reducing its dependence on virgin petroleum.
Then researchers began finding synthetic microfibers in waterways and oceans.
Work supported by Patagonia at the University of California, Santa Barbara, showed that fleece jackets released tiny plastic fibers when washed. Older garments could shed more.
A material chosen because it handled water beautifully had developed a water problem nobody had understood when the first pile jackets were made.
Wool produced another setback.
Patagonia had sourced wool from Ovis 21, a South American network associated with grassland-management practices that appeared to meet the company’s environmental goals. In 2015, an investigation by PETA documented severe mistreatment of sheep within the supply chain.
Patagonia stopped buying the wool.
Waterproof coatings produced the same pattern. A chemical treatment could make a jacket vastly more useful in bad weather while creating persistence problems in the environment. Replacing one formulation with another could solve part of the problem without eliminating it.
Natural rubber allowed Patagonia to move away from conventional neoprene in wetsuits. That was an improvement, but rubber itself had to be sourced carefully because poorly managed plantations could contribute to deforestation.
There is no clean progression from bad materials to good materials in Patagonia’s history.
There is mostly a long series of provisional answers.
That is what makes the company’s product culture more convincing than a story about purity would be.
Patagonia has made petroleum-based garments while criticizing fossil fuels. It has sold synthetic fleece while investigating microfiber pollution. It has promoted wool and then withdrawn from a supplier after evidence of animal abuse. It has replaced chemicals and later admitted the replacements were not good enough.
The point is not that Patagonia solved these problems.
It often did not.
The point is that the company kept treating the discovery of a problem as a reason to go back to the product.
THE OLD JACKET
Eventually, Patagonia arrived at a much simpler problem.
A good jacket lasts a long time.
For most clothing companies, this is both an advantage and a nuisance.
Durability is wonderful when persuading someone to buy a jacket. It becomes less useful when that person still owns the same jacket ten years later.
Patagonia had spent decades telling customers that its clothing was worth paying more for because it worked better and lasted longer. The logical consequence was uncomfortable.
If the old jacket still worked, the customer might not need a new one.
On Black Friday in 2011, Patagonia ran a full-page advertisement in The New York Times showing an R2 fleece beneath an arresting headline.
DON’T BUY THIS JACKET.
The advertisement has since become one of the most famous pieces of corporate environmental messaging ever produced, which creates an obvious problem. Telling people not to buy a Patagonia jacket turned out to be extremely effective advertising for Patagonia jackets.
The company continued growing.
The more interesting work happened away from the advertisement.
Patagonia increasingly devoted resources to keeping existing clothing in use. Common Threads encouraged customers to return garments. Worn Wear developed from clothing swaps into repair, trade-in, and resale. Repair facilities expanded. Patagonia published instructions so customers could fix clothing themselves.
The repair department began generating its own kind of product knowledge.
A jacket that repeatedly arrived with the same zipper problem was telling Patagonia something. A bag whose damaged panel could not be replaced efficiently was badly designed for repair, even if it had performed perfectly before it tore.
Recent revisions to the Black Hole Duffel have incorporated this thinking, including standardized sections that can make damaged panels easier to replace.
This may be the furthest Patagonia has taken Chouinard’s original instinct without leaving the object itself.
A product is not good because it looks perfect when it leaves the factory.
It is good if it remains useful.
A faded fleece with a repaired zipper and a patch on the sleeve may therefore be a better Patagonia product than the untouched one hanging beside it in the store.
The old jacket has proved itself.
BETTER BUSINESS
By the time Chouinard reached his eighties, the question of what happened to Patagonia after him became increasingly difficult to avoid.
The obvious solutions did not appeal to him.
The family could sell the company. Patagonia could go public. Ownership could pass conventionally to Chouinard’s children.
Each option created a version of the same problem he had encountered with products. The immediate solution might work while creating a longer-term consequence he disliked.
A new owner could change what Patagonia made, how it made it, how quickly it grew, or what compromises it accepted.
In 2022, the Chouinard family transferred the company’s voting stock, approximately 2 percent, to the Patagonia Purpose Trust. The remaining nonvoting shares, approximately 98 percent, went to the Holdfast Collective, a nonprofit organization that can use company distributions for environmental work and political advocacy.
Patagonia remained a private, for-profit business.
The structure attracted legitimate scrutiny, particularly around taxes and the degree of continuing family influence. It was not an act performed outside the tax system, nor was it a simple charitable donation.
But Chouinard also declined the conventional financial reward available from selling a company valued in the billions.
For Patagonia’s story, that is enough.
The ownership decision matters not because it transformed the company into some perfected moral institution. It did not.
It matters because Chouinard eventually applied the same dissatisfaction to the business that he had applied to pitons, fleece, cotton, and jackets.
He looked at the standard options and decided none was good enough.
Then he tried to make another one.
THE PITON
The old piton is still the best way to understand Patagonia.
It is a small thing. Dense. Legible. Almost brutally simple.
The steel is right or wrong. The taper works or it does not. The eye holds or it fails.
Chouinard began making them because the equipment available to him disappointed him. He thought he could make something stronger, lighter, more durable, and more useful.
He did.
Then the better piton created another problem, so he helped make something else.
That sequence repeated across Patagonia’s history.
Wool was good, but pile dried faster.
Early pile worked, but better fleece could be made.
Polypropylene worked, but Capilene worked better.
Conventional cotton made perfectly serviceable clothes, but Patagonia decided the way it was grown was unacceptable.
A new jacket could be excellent, but an old one that could be repaired might be better.
A successful company could make excellent products, but Chouinard still worried about what would happen when somebody else owned it.
There is plenty to criticize in that history. Patagonia has sold enormous quantities of clothing while telling people to consume less. Its best technical fabrics have created environmental problems of their own. Its supply chain has contained practices that contradicted the company’s stated values. Many of its solutions remain incomplete.
That does not weaken the central story.
It makes it more interesting.
Patagonia was not built by finding a perfect answer.
It was built by refusing to believe that the current answer was necessarily good enough.
At the forge in the late 1950s, the problem was visible enough to fit in Chouinard’s hand. Steel, shape, weight, strength.
Six decades later, the materials were more complicated, the supply chains stretched around the world, and the company itself had become an object that needed to be considered.
FURTHER READING
- Yvon Chouinard, Let My People Go Surfing: The Education of a Reluctant Businessman.Chouinard’s account of Patagonia’s development, product philosophy, workplace culture, and environmental thinking. The revised 2016 edition includes later developments in the company’s history.
- David Gelles, Dirtbag Billionaire.A recent independent biography of Chouinard and a useful counterweight to Patagonia’s own accounts of its history.
- Yvon Chouinard and Vincent Stanley, The Responsible Company: What We’ve Learned From Patagonia’s First 40 Years.A compact account of the company’s attempts to reconcile product quality, manufacturing, environmental responsibility, and business.
- Lorinda R. Rowledge et al., Mapping the Journey: Case Studies in Strategy and Action Toward Sustainable Development.Includes the important Patagonia case study “First Ascents,” which preserves Chouinard’s 1996 remarks on the relationship between product quality and the quality of the workplace.
- Malinda Pennoyer Chouinard and Jennifer Ridgeway, Family Business: Innovative On-Site Child Care Since 1983.The history of Patagonia’s childcare program and an unusually detailed account of one aspect of the company’s working culture.
- Yvon Chouinard, Some Stories.A collection of Chouinard’s writing on climbing, equipment, business, and the outdoors that gives a useful sense of the sensibility behind Patagonia.